Who Is Jesus?
Who Is Jesus According to the Other Abrahamic Faiths?
Let me state something obvious: We live in a religiously diverse world. (Actually, we could say that we live in a diverse world period. According to the World Wildlife Fund, the world’s oceans are home to more than 400 species of sharks. And spiders? More than 35,000 species of spider are busy at work giving me the shivers this very minute. Yes, it is possible to type while shivering, a happy discovery.) W. Eugene March, in his book, The Wide Circle of Divine Love: A Biblical Case for Religious Diversity, puts this obvious fact into convincing perspective in a way that is particularly compelling for those of us who enjoy thinking about things through the lens of numbers:
It is currently estimated that there are more than fifteen hundred active religions in the world. To be sure, some can claim only a small number of adherents and some are clearly subsets of larger entities. In a world with an estimated population of some six and a quarter billion and still counting, over five billion are claimed as members of one religion or another. This multiplicity of religions is called “religious pluralism” or “religious diversity.” To acknowledge this great diversity of religions, each believed valid by its adherents, is not to endorse each and every one but to recognize current realities. Religions abound!
W. Eugene March, The Wide Circle of Divine Love: A Biblical Case for Religious Diversity (Louisville: Westminster John Knox Press, 2005), page 13.
Religions abound! My own interfaith journey began in childhood with a family that is fairly diverse. One could find family members attending a church (Methodist, Presbyterian, Roman Catholic, Russian Orthodox), a meeting house (Society of Friends), even Kingdom Hall (Jehovah Witness). Some of my relatives professed no faith, which is becoming more common in the United States and Europe. But what has broadened my awareness of the range of traditions, beyond Christianity, is seeing with new eyes, if you will, new neighbors.
Although I do not reside in a particularly cosmopolitan city in the U.S., many people who call the same longitude and latitude (give or take a few degrees!) home come from many nations and religious traditions. Many may have fled warzones or hostile discrimination, but some left their country of birth to seek opportunity. I like what Judy writes: “In this ever-shrinking world of ours, we encounter many people whose faith traditions are not our own, so we have the opportunity, privilege, and responsibility to learn from one another. . . . We can each play a part in creating gracious space for all and in advancing the common good.” (p. 83)
Interfaith conversations. I was delighted to attend GA 221 in Detroit in 2014. As part of the experience, attendees were invited to worship in local churches. The church I attended was Littlefield Presbyterian Church in Dearborn. This big-in-heart church is situated in a neighborhood that is now predominately Muslim. GA visitors worshiped in a traditional Presbyterian way then we were served a lunch of falafel and salad and baklava, delicious culinary fare that fit nicely with the neighborhood and Littlefield’s heart for hospitality that, with a glance at their website and Facebook page, continues. Recently, church members planned to tour the Islamic Center of America, as “a great opportunity to see the mosque and learn more about our Muslim neighbors.” This spirit of “creating gracious space” (Judy’s words) can be found in the church’s mission statement as to why they exist (in part): “To love God, one another, and all people. To show God’s love in our work for peace and justice.”
So why did God choose to create a world of so many different understandings of faith? As Christians, can we hold our beliefs in a triune God and still enter conversation with others who do not share this understanding? Tough question. That’s why I was happy to find a copy of the book, A Multitude of Blessings: A Christian Approach to Religious Diversity, by Cynthia Campbell (former president of McCormick Theological Seminary and current pastor of Highland Presbyterian Church in Louisville, Kentucky) on the PW office bookshelf. Allow me to share the following as a way to consider this question:
[A]s religious diversity increases in America, getting to know neighbors who come from other religious traditions is much more likely. For Christians, these encounters should be approached with both humility and confidence—with humility so as not to claim to know more about God than it is possible to know, and with confidence that we do in fact know God through the life, death, and resurrection of Jesus Christ. Such a stance allows both for honest and open engagement with the other and at the same time for continuing commitment to our Christian way of being related to God. The result may not only serve the common good through mutual understanding; it may deepen our own faith at the same time.
God’s providence has brought us to this time and this place—as Christians in a multifaith world. Perhaps the continuing vitality of the many world religions is part of God’s way of relating to and caring for all of God’s human community. Perhaps this is our time as Christians to learn how to be Christians and (at the same time) to be neighbors and partners with those of other faiths. Perhaps what we call discipleship and what Jews call tikkun olan (the healing of the world) are deeply related and compatible. Perhaps truth about God and human life resides in us and at the same time in other traditions, because God is surely bigger than any one way of understanding and experiencing God. Perhaps we have been brought into such close relationship with people of other faiths so as to broaden our understanding and deepen our appreciation of the majesty and mystery of God. Perhaps this is our time as people of faith to respond to God’s call for community and peace.
Cynthia M. Campbell, A Multitude of Blessings: A Christian Approach to Religious Diversity, uncorrected manuscript (Louisville: Westminster John Knox Press, 2007), pages 100 and 101.
Did you know that Indonesia has the largest Muslim population of any country in the world? Other faiths are well represented too: Christianity (25 million) as well as Hindu, Buddhist, Confucianist, and indigenous religious populations. Interfaith understanding and tolerance is key to living peacefully in Indonesia. That’s why I am looking forward to hearing the reflections from participants of the Global Exchange to Indonesia, September 12–29, 2017. The theme of this exchange is “Building Bridges of Understanding” based on Romans 1:12: “. . . so that we may be mutually encouraged by each other’s faith, both yours and mine.” Participants are asked to build “bridges of understanding, as sisters in Christ . . . [to] learn to live respectfully in a multifaith culture and encourage and accompany one another as together we seek a more peaceful and just world.”
When they studied lesson eight, Betsy O’Daniel, Moderator Advisor of Palms Presbyterian Church, and her circle extended an invitation to a Jewish sister who had recently traveled to Israel, for discussion and insight into her tradition. If you or your circle extends an invitation to someone in your community who will help “build a bridge of understanding,” then please let us know (words and photos!)! We would enjoy sharing your experience widely! (Thank you, Betsy!)
Louisville, Kentucky, is home to the headquarters of Presbyterian Women and the Presbyterian Church (U.S.A.); as well as the Louisville Presbyterian Theological Seminary; Churchill Downs; the Louisville Slugger baseball bat factory; and the Belle of Louisville, the nineteenth century steamboat that continues to paddle along the Ohio River. And for four days in 2018, Louisville will be home to many Presbyterian Women and our global sisters as Louisville’s own Galt House Hotel is the destination of the 2018 Churchwide Gathering of Presbyterian Women (August 2–5, 2018). One amazing event that Louisville’s Center for Interfaith Relations has hosted for twenty-one years is the acclaimed Festival of Faiths. The festival brings a range of speakers, guests, activities, and more to Louisville each year around a theme. This year’s theme is “Compassion: Shining Like the Sun.” If you plan to be in Louisville this spring (April 19–27, 2017), you may want to participate in one or more of the events. Although the schedule wasn’t posted at the time this blog was written, you’ll soon be able to find it at http://festivaloffaiths.org/.